Hammer of the Witches – honouring the past

I cannot remember the first time I became enchanted with the idea of the “other” being real. I often tell the story of the fairies at the play park when I talk about my connection with the Fae but when I take time to examine it (as I have done very recently), there is a sense that my relationship began as a combination of factors rather than one pivotal moment. I grew up in a home filled with fantasy and science fiction in a time when fantasy and fiction weren’t really mainstream reading material. The Sci Fi section in both WH Smiths and the local library rarely extended beyond one or two shelves on a bookcase, but my dad and I could spend hours together choosing our books, it was our special time, sacred. I blame my dear old dad for my love of books and my reading tastes because of it; in my teens when my friends were completely hooked on Sweet Valley High, I was memorising the “Litany Against Fear”.*

I suspect I read hundreds of books growing up, although I never counted. There was one summer break where a friend’s mother handed me several carrier bags with about 40 books contained inside, mostly historical romances. I took to my bed to read, only rising to eat, relieve myself, and occasionally shower. I was a teenager and a filthy mutt, please don’t judge. There I stayed for the entire 6 weeks, the unread stack on one side of the bed slowly shrinking and read side growing. My parents despaired, but at least I wasn’t out getting into trouble somewhere, so they mostly suffered my withdrawal from the world. 

Despite my voracious appetite some books stuck rather than fading into the morass, one book from my childhood stood out for me over and above all others, so clearly that even decades later as I was writing Urban Faery Magick it became a bit of an obsession. I purchased a copy and it sat on my desk throughout the entire process. It was often the book I reached for if I wanted to relax, to tune out and escape the world. Guess what? its a fairy story and a really jolly good one too. It’s the story of two Cornish children and their family and what happens when they find and take a Changeling into their home. Its filled with little snippets of lore wrapped up in a children’s tale, its funny, its heart warming and its so sad that it’s haunting. I am convinced that had I not read that book as an impressionable young child I would not be interested in the subjects I study and write about today. A work of fiction is responsible for and has informed my practise, gasp horror! Never again will I roll my eyes at the “Mists of Avalon” brigade.

BTW – If you’re interested the book is called “A Year and a Day” by William Mayne, it’s a little dated, but an enchanting read so if you happen upon a copy somewhere grab it, it won’t take you more than a hour, two tops.

Why am I writing about this today? Well today I was accused of being evil because I have read (and recommended that someone else read) the Malleus Maleficarum. In fairness it is a document written by a religious zealot who was so vile that he was in essence single handedly responsible for the majority of deaths during what we now call the “Burning Times”. This was a time in history when somewhere between 60 and 90 thousand women, and more than a few men across Europe and the Americas were accused of witchcraft and/or heresy and then put to death. In some countries this was by burning, but it was just as common to be strangled or hung or both! Some excitable folks have suggested that it was 100’s of thousands or even millions but the academic evidence does not support this, the numbers however are horrific enough without the exaggeration so I don’t want to detract from what happened. That is not the purpose of this post.

Despite its awful history, the Malleus Maleficarum and subsequent documents such as James I’s Daemonologie give us a unique insight into the world during that period and like it or not, in books like these we can see little snippets of magical practises used even today.  Sorry folks, I know it’s uncomfortable, but forget Crowley, there’s demons and witch hunters in your Wicca! and you know what, that’s absolutely OK, because if we stop examining our history, if we stop taking what works from it and refining it, then we are bound to make the same mistakes in our future – we become stagnant.

If we declare a book or a set of teachings wholly fictional or worse still wholly evil then that is the path we are destined to tread, one of wilful ignorance doomed to repeat history time and time again. Instead if we read, and learn about history from all angles in an objective manner we can see how to move forward. From there we can innovate, improve and help others do the same. No book is evil, regardless of how distasteful it is. A book does not have a morality in and of itself, after all they just contain words, the morality comes from those who read it and how they act upon the words inside. Books aren’t evil, people are, and sticking your fingers in your ears and pretending that they never existed it foolish at best, and at worst downright disrespectful to those who suffered as a result. You want to be a “witch”, then learn what it meant to be accused of being a witch, learn what you were supposed to be able to do (you might be surprised) and honour the poor souls who passed by ensuring you are informed enough to never let it happen again!

  

* “I must not fear, fear is the mind-killer, fear is the little death that brings total obliteration, I will face my fear, I will permit it to pass over me and through me, and when it has gone past, I will turn my inner eye to see its path, where the fear has gone there will be nothing, only I shall remain” – The Litany Against Fear, Frank Herbert Dune. That is some deep shizzle right there, but I  might talk about that on another day.

When the Wheel falls off your year!

I laid in bed this morning sometime after dawn, the birds were singing, the dog was quietly snoring and for the second year in a row I realised that I hadn’t crawled out of bed at some ungodly hour to greet the sun. Not that it’s really that sunny here at the moment, the weather quite predictably for mid June is warm, muggy, plenty of thunderstorms and overnight rain, but often quite overcast.

I’ve been contemplating my apparent ritual apathy for a while, last year I wrote at length as to how you can use Solstice to connect to the Fae and it struck me this morning that I had shared a very personal solitary rite, not a group affair, and I realised how it was indicative of my current personal mindset. It’s really easy to blame Covid and three lockdowns, but the reality is though that the wheel has fallen off my year, I think I’ve been missing a wheel on my wagon for sometime now and surprisingly I feel ok with that. I don’t think it’s heresy to not celebrate the wheel of the year (all or part) and I do think you can still call yourself Pagan (if that is what floats your boat) if you don’t adhere to an agrarian based ritual construct.

Ritual is really important, it is what gives us meaning and comfort and the ability to cope when life throws us a curve-ball. Patterns and certainties sustain us, as humans we look for them all the time to explain how we think, how we feel, what we believe. Group ritual based upon those patterns, something that I normally deeply crave, is a way for community to draw together to celebrate life’s cycles, births, deaths and marriages, successes and failures. It bonds us in shared experience, shared tears, shared laughter. In short, ritual IS magic. That is the biggest mystery of all and unless you experience it, you will never know it.

So how do I reconcile this? I work within two traditions that have a heavy ritual focus that hangs quite literally upon the wheel of the year, Druidry and Initiatory Wicca.

Its OK to use another pattern!
Image by Avi Chomotovski from Pixabay

Until now I haven’t. I’ve skipped sleep or dragged myself out of my bed to drive to a cold dark field to “do ritual” more often than not for other people. I’ve opened my home time and time again, cooking and cleaning, preparing space for people to celebrate, and clearing up after, because “community right?”. I’ve waxed lyrical for years saying this is what it means to be “priesthood” and I still believe that to be true, don’t call yourself a priest or priestess unless you are willing to serve. If you want to do it like the ancestors then you need to accept that the Shaman was as hobbled as the Blacksmith, tied to a community they had no choice but to serve. 

So how am I ok with not celebrating the wheel if I believe this? Because at the end of the day the Wheel is just a pattern, one that most people can get behind, they can see the changing season, they can experience the biting cold of the longest night, the may blossom scented joy of that first warm night outdoors with a bonfire, the sensation of the wild hunt chasing at their heels as the nights draw in and the leaves scurry around their ankles. They make sense, until they don’t. Because the wheel of the year isn’t the only pattern and if you or your community find a pattern that works better for you then you would be foolish not to use it. Don’t tie yourself to a man made construct just because.

My own practise for now seems to be moving closer and closer to a pattern that loosely follows the lesser Sabbats and for some time the irony of Solar and very masculine worship somehow taking the forefront in Pagan practise hasn’t escaped me. Everything in its balance though and there is the ‘gotcha’ I’ve still lit a candle, I’ve still chosen a solar incense for my altar this morning. I have still acknowledged the pattern and both given and drawn energy from it. Maybe because I’m not quite ready to go full on heretic and divorce myself completely from what is now quite a powerful egregore. Or am I? Maybe now is the time? Do I have a better pattern? Do you?

 

Wassail, Wassail, in Snow, Frost and Hail!

Did you take your Yule/Christmas decorations down yesterday? If you didn’t then best leave them up until Candlemas day (2nd February) or Imbolc if you prefer its other name. Why? well tradition has it that if you don’t take your decorations down before the 5th/6th then it’s bad luck. The only way to mitigate it is to then leave them until the next cross quarter. Of course the superstition isn’t really that old, but its been around long enough that there is some energy in the myth so I tend to stick with it.

Candlemas celebrated the purification of the Virgin Mary


It sort of makes sense as well, if you look at the meaning behind each of these dates. Epiphany or 12th night was supposed to be the night when the Magi made it to Bethlehem to visit the Baby Jesus in the Manger. After this point of course the whole Nativity is done isn’t it? Actually no it wasn’t. Historically the festival continued all the way through to Candlemas, which was the feast that celebrated the purification of the Virgin Mary and also the baptism of Jesus (in the olden days women had to sequester themselves until they had stopped post-partum bleeding as it was considered unclean).


12th night is also the night to Wassail the Orchards an entirely much older and far more Pagan an affair; but one in certain parts of the British Isles that is still celebrated today. Region to Region there are variations on a theme; some go and sing to the trees and have them blessed so that there may be a good harvest in the coming year; others soak bits of toast in apple juice and bury them at the roots, or hang them from the branches of the tree. In some counties the act of wassailing also involves mumming and a large bowl, called a wassail bowl which was passed around by the revellers.

There is St. George, A Quack doctor, Beezlebub or a Devil and sometimes also a “Kaiser” who is the typical baddie. (Faces were guised/blacked to stop the mummers being identified as they could be tricksy

The Mumming plays tend to be rather formulaic and are (at least in my area) very similar to the Soul Caking plays seen in October. There is St. George, A Quack doctor, Beezlebub or a Devil and sometimes also a “Kaiser” who is the typical baddie. Think Doctor Robotnik in Sonic or Dick Dastardly from the Wacky Races for those of us who are a little bit older. Oft times there is also a Hobby horse, although the Soul Cakers in my area combine the Hoss with “Old Nick” the Devil. It’s all very confusing, all very hilarious and all has the same outcome.

The Hero (St George) fights evil and Darkness (The Kaiser), the quack Doc turns up and after a whole number of fumbled attempts revives our erstwhile hero, who leaps up to much joy and cheering from the crowd and defeats the Kaiser, but evil is not to be outdone and Old Nick/Beezlebub turns up and also has a go but eventually is defeated normally with audience participation. It’s the age old tale of light overcoming darkness, which if you consider how blimmin cold and dark it’s been in the last week it’s easy to see that it would have been a welcome relief to those wondering if they had enough fuel and stocks to make it last until the weather started to warm up.

Huzza, Huzza, in our good town

The bread shall be white, and the liquor be brown

So here my old fellow I drink to thee

And the very health of each other tree.

Well may ye blow, well may ye bear

Blossom and fruit both apple and pear.

So that every bough and every twig

May bend with a burden both fair and big

May ye bear us and yield us fruit such a stors

That the bags and chambers and house run o’er.

— Cornworthy, Devon, 1805*

So it doesn’t take a rocket scientist to think about where we are at the moment and the health of ourselves and the world around us right now to realise it’s a battle we are still fighting. Even the reasons for fighting it aren’t that different either, personal sovereignty, survival and community. Folk-lore even the very heavily christianised can give us so much insight which can enhance our practise.

There is some debate as to whether 12th night is the 5th or the 6th of January, and that’s not even taking into account the idea of “Old Epiphany” which in some places is still adhered to (using the Old Julian Calendar) in other winter traditions such as Hen Galen which doesn’t happen until the 13th of January. Therefore a small ritual to bless your home, your land, even the plants that grow on your windowsill or garden. A ritual that hopes for a victory against the dark however we perceive it, a ritual to bring health and blessings is probably just what the doctor order (Quack or not).

Just a slice of toast soaked in Juice or mead placed at the corners of your household boundaries and a shared libation and blessing on the land, it doesn’t have to be complicated.


So here my good fellows, I drink to thee

To the very health of each other, and harmony be

Well may we bend, and well may we bear

The blossoms and fruit of our future so fair!

-adapted from an Old Wassailing chant.

 

 

 

*https://en.wikipedia.org/wiki/Apple_Wassail

A Tarot Grand Tableau Pt 2

Although houses can be used to quite some success when combining Tarot with a Grand Tableau, it probably isn’t the best starting point for a learner. Directions and smaller clusters of cards on the other hand, people get those quite quickly and easily and can apply them with very little skill or experience required.

What follows here are techniques I have garnered from various sources, I cannot claim them to be my own, although how I am using them is.

Box 1 – The overall meaning of the reading

2 of Cups, Page of Swords, 10 of Wands. A relationship is headed for troublesome news and quarrels, and the querent just can’t see the wood for the trees. This is the straw that broke the camels back.

Box 2 – The heart of the problem

10 of cups, Kn of Swords, 7 of Swords. Ohh boy we have the “happy home” matched up with the impulsive grudge holding knight with the pokey swords, he’s the only one in the deck who rushes away from the future, headlong as fast as he can, and what he is running from is the 7 of Swords, the Sneaky Pete card, if you think someones talking about you behind your back and this card comes up, then I bet a pound to a penny they are.

The 10 of cups is directly above the Knight so he is focussed on wanting that happily ever after even if it means making a few swift cuts along the way.

Box 3 – The querent (and their love interest if any).

6 of Swords, Strength. Although we are not using the house system it is really useful in a Tarot GT (and this interpretation of the original spread) to keep the “Man” and “Woman” houses, to represent the querent and the partner. It can give very interesting insight into each persons mindset and paired with the corner cards (marked with stars) can reveal previously unknown aspects to personality and intent. Here we have the “wife” studiously ignoring her husband in favour of her cat, the cat which we see echoed in the Queen of Wands, so “I ain’t saying she a gold digger but she ain’t messing with no broke” and the 7 of swords crowning her suggests she’s got a spiteful tongue and she’ll use it if she has too. Looking at the 2 of Cups, the Devil and the Ace of Wands I’d also be cautioning the “husband” to watch out she could use sex as a weapon too.

Box 4 – The outcome

Judgement, 4 of Coins. We are starting to move into predictive reading here, which is great. This suggests an amenable outcome to the divorce with the powers that be literally ruling from above in favour of the querent, financial stability and the hard earned cash will be theirs.

Arrow 1 – What is behind them

The Devil, 9 of Swords, Tower. Codependence and toxicity are a trap of their own making, sleepless nights will only cease if you are prepared to make a change. They’ve done their thinking, they’ve acted and now its all done bar for the shouting. They’ve worked through the heart ache mentally and its time to move on. What we don’t get here now by not including the house system is that the paperwork has been drawn up which we would have seen with the Lenormand houses of “Book” and “Letter”, this is where Lenormand can be far more succinct and fusing the two systems is really powerful.

Arrow 2 – What is in front of them

The future is relatively unknown at this point because the querent didn’t lay a full spread. But one thing is clear, growth an opportunity will take a front and centre role in the querent’s life once all this muck and gubbins is over.  And if we are going to get a little crude, that great big wand is a waving, so he looks like he will get some.

The 4 corners (marked by stars) Additional details of note that can shed additional light on the situation, see explanation of Box 3

This has all been written from a male querent’s point of view, but what if this was a woman that laid those spreads, well we don’t get to chose our clients. Best case scenario they are just a bit spoilt and selfish in which case a blunt read may have just saved a marriage as it may have bought them time to self reflect. If they were a narcissist there would be nothing I could do, they would protest their innocence, stamp and shout, declare me wrong and not making a connection possibly. Until they contact me again a few months later for another reading! And therein lies the true skill of a Tarot reader 😉

A Final Word…..

So using techniques from another system we can adequately interpret what on face value looks like one red hot mess of a spread, we have allowed the newbie reader to consider “houses” which really aren’t so different from the titles given to various card placements in more traditional spreads associated with the Tarot such as the horseshoe, Celtic cross or Wheel of the year. We have allowed them so search for connections in the cards to see deeper meaning, and we’ve looked at directionality, past, present, future and boxing, all in a hap hazard grid layout. By examining both approaches we can see that the interpretations are not so different, but that combining the two gives a more detailed picture. Not a bad knowledge dump for a shoddy meme. Can I reiterate, please folks don’t stop posting these spreads this is how you learn ignore the negative nellies, they are not your people!

I truly hope this helps someone, maybe inspires them to pick those cards back up, or for once stays a scoffing tongue when they see a spread like this.

Peace out xxx

 

 

 

 

A Tarot Grande Tableau – Pt 1

I thought I might start this post in a better frame of mind but at the time of writing I am sad to report that pointing out that its a bit mean to mock and also that lateral thinking could have been used to help the person is me wanting “to pwn people with my magical knowledge of leno”.  It never ceases to amaze me how unaware people truly are and how readily they attack rather than reconsider a point of view. But I shall continue regardless.

So let’s talk for a moment about the Lenormand GT as mentioned in my post yesterday, the GT is normally either 9×4 or 8×4+4. This uses every card in the Lenormand deck and each “slot” relates to a “house” (sort of a bit like in astrology) so position 1 in the spread relates to the Rider, 2 to the Clover etc. Then when you lay your cards down what you are seeing is the information relating to that area. So let’s say you get “The Ring” in the house of “Clover”, what does that mean, well depending upon the question it might mean success and good fortune regarding a business contract or maybe a marriage proposal.

These are not discrete interpretations though, not only does the card relate to the house within which is sits, it also relates the cards that are around it and even what card is in a reciprocal house. So whilst Ring in the house of Clover may seem very fortuitous, should The Clouds be in position 25 which is the house of the ring, then I would caution that the engagement may be short lived or overshadowed in some way.

Houses obviously aren’t necessarily very helpful when it comes to helping the beginner who laid the original spread which we looked at yesterday, especially when you consider the crude ad hoc nature of that spread. If the poster was a completely new then complicating the issue by mixing system is also a no-no from a teaching perspective, but for purposes of this post lets look at them briefly anyway as after all the whole point of this was to see the different ways that we could pick apart the original reading to help. (click back here to refresh your memory if you want)

So what could we do here with houses to help a person interpret the spread that was confusing them so much?

After studying the cards for a few moments my considered opinion is that the best way to go was to scrub out the houses where a card wasn’t laid. We are after all told that we should read what we see, and only what is relevant. Seems to me that maybe then those missing cards just aren’t relevant to the read!

Let’s have a look now at a few details. I am going to out on a limb and hazard a guess and suggest that this is a relationship read. There isn’t a lot of psychism here I am afraid, those cards are gnarly and there are far too many pointy swords and weepy cups for my liking. Also in my experience, I would say at least 70% of my clients ask me for a relationship read, even if they start the session by asking about career, or to find a lost object or help with a house move, it nearly always ends up with an “actually before we finish could we just look at my love life”. It’s just the way it is, human nature if you will, we all want to be loved and to be happy.

It’s not necessary to read every card here to get the main point of the read, it rarely is unless clients start asking deeper questions so my draw is to the bottom two lines primarily.

Here is my rationale as I would explain it:

Studiously ignoring what is going on around her, preferring to turn her focus away from the inevitable, the woman is oblivious to the actions of her husband (strength in the house of the Woman). He however is taking action and getting ready to move on from this toxic relationship no matter how painful and argumentative it may get (6 of Swords in the house of the Man with Kn of Swords above in Garden, Devil in the House of Ring) he’s going to try and take the money with him too, after all he worked hard for it (Judgement in the house of Fish and 10 of wands in the House of House *ha! thats a mouthful*). The divorce papers are drawn up, but he’s been having sleepless nights not knowing when to tell her. He knows his mean spirit wife, will bad mouth him (7 of Swords in the house of Mountain) which may cause complications and she will try and take him for everything he’s got (4 of Pentacles in the house of Anchor).

We could go into more details but let’s face it, there is plenty to go on right there and if its worth saying once its worth saying again. You do not have to read every card in a spread! It’s still not an ideal learning exercise though. Tomorrow we will look at how we can use directionality to help decipher the cards in a more beginner friendly way and also see if it changes the reading at all.