Category Archives: Wicca

Hammer of the Witches – honouring the past

I cannot remember the first time I became enchanted with the idea of the “other” being real. I often tell the story of the fairies at the play park when I talk about my connection with the Fae but when I take time to examine it (as I have done very recently), there is a sense that my relationship began as a combination of factors rather than one pivotal moment. I grew up in a home filled with fantasy and science fiction in a time when fantasy and fiction weren’t really mainstream reading material. The Sci Fi section in both WH Smiths and the local library rarely extended beyond one or two shelves on a bookcase, but my dad and I could spend hours together choosing our books, it was our special time, sacred. I blame my dear old dad for my love of books and my reading tastes because of it; in my teens when my friends were completely hooked on Sweet Valley High, I was memorising the “Litany Against Fear”.*

I suspect I read hundreds of books growing up, although I never counted. There was one summer break where a friend’s mother handed me several carrier bags with about 40 books contained inside, mostly historical romances. I took to my bed to read, only rising to eat, relieve myself, and occasionally shower. I was a teenager and a filthy mutt, please don’t judge. There I stayed for the entire 6 weeks, the unread stack on one side of the bed slowly shrinking and read side growing. My parents despaired, but at least I wasn’t out getting into trouble somewhere, so they mostly suffered my withdrawal from the world. 

Despite my voracious appetite some books stuck rather than fading into the morass, one book from my childhood stood out for me over and above all others, so clearly that even decades later as I was writing Urban Faery Magick it became a bit of an obsession. I purchased a copy and it sat on my desk throughout the entire process. It was often the book I reached for if I wanted to relax, to tune out and escape the world. Guess what? its a fairy story and a really jolly good one too. It’s the story of two Cornish children and their family and what happens when they find and take a Changeling into their home. Its filled with little snippets of lore wrapped up in a children’s tale, its funny, its heart warming and its so sad that it’s haunting. I am convinced that had I not read that book as an impressionable young child I would not be interested in the subjects I study and write about today. A work of fiction is responsible for and has informed my practise, gasp horror! Never again will I roll my eyes at the “Mists of Avalon” brigade.

BTW – If you’re interested the book is called “A Year and a Day” by William Mayne, it’s a little dated, but an enchanting read so if you happen upon a copy somewhere grab it, it won’t take you more than a hour, two tops.

Why am I writing about this today? Well today I was accused of being evil because I have read (and recommended that someone else read) the Malleus Maleficarum. In fairness it is a document written by a religious zealot who was so vile that he was in essence single handedly responsible for the majority of deaths during what we now call the “Burning Times”. This was a time in history when somewhere between 60 and 90 thousand women, and more than a few men across Europe and the Americas were accused of witchcraft and/or heresy and then put to death. In some countries this was by burning, but it was just as common to be strangled or hung or both! Some excitable folks have suggested that it was 100’s of thousands or even millions but the academic evidence does not support this, the numbers however are horrific enough without the exaggeration so I don’t want to detract from what happened. That is not the purpose of this post.

Despite its awful history, the Malleus Maleficarum and subsequent documents such as James I’s Daemonologie give us a unique insight into the world during that period and like it or not, in books like these we can see little snippets of magical practises used even today.  Sorry folks, I know it’s uncomfortable, but forget Crowley, there’s demons and witch hunters in your Wicca! and you know what, that’s absolutely OK, because if we stop examining our history, if we stop taking what works from it and refining it, then we are bound to make the same mistakes in our future – we become stagnant.

If we declare a book or a set of teachings wholly fictional or worse still wholly evil then that is the path we are destined to tread, one of wilful ignorance doomed to repeat history time and time again. Instead if we read, and learn about history from all angles in an objective manner we can see how to move forward. From there we can innovate, improve and help others do the same. No book is evil, regardless of how distasteful it is. A book does not have a morality in and of itself, after all they just contain words, the morality comes from those who read it and how they act upon the words inside. Books aren’t evil, people are, and sticking your fingers in your ears and pretending that they never existed it foolish at best, and at worst downright disrespectful to those who suffered as a result. You want to be a “witch”, then learn what it meant to be accused of being a witch, learn what you were supposed to be able to do (you might be surprised) and honour the poor souls who passed by ensuring you are informed enough to never let it happen again!

  

* “I must not fear, fear is the mind-killer, fear is the little death that brings total obliteration, I will face my fear, I will permit it to pass over me and through me, and when it has gone past, I will turn my inner eye to see its path, where the fear has gone there will be nothing, only I shall remain” – The Litany Against Fear, Frank Herbert Dune. That is some deep shizzle right there, but I  might talk about that on another day.

When the Wheel falls off your year!

I laid in bed this morning sometime after dawn, the birds were singing, the dog was quietly snoring and for the second year in a row I realised that I hadn’t crawled out of bed at some ungodly hour to greet the sun. Not that it’s really that sunny here at the moment, the weather quite predictably for mid June is warm, muggy, plenty of thunderstorms and overnight rain, but often quite overcast.

I’ve been contemplating my apparent ritual apathy for a while, last year I wrote at length as to how you can use Solstice to connect to the Fae and it struck me this morning that I had shared a very personal solitary rite, not a group affair, and I realised how it was indicative of my current personal mindset. It’s really easy to blame Covid and three lockdowns, but the reality is though that the wheel has fallen off my year, I think I’ve been missing a wheel on my wagon for sometime now and surprisingly I feel ok with that. I don’t think it’s heresy to not celebrate the wheel of the year (all or part) and I do think you can still call yourself Pagan (if that is what floats your boat) if you don’t adhere to an agrarian based ritual construct.

Ritual is really important, it is what gives us meaning and comfort and the ability to cope when life throws us a curve-ball. Patterns and certainties sustain us, as humans we look for them all the time to explain how we think, how we feel, what we believe. Group ritual based upon those patterns, something that I normally deeply crave, is a way for community to draw together to celebrate life’s cycles, births, deaths and marriages, successes and failures. It bonds us in shared experience, shared tears, shared laughter. In short, ritual IS magic. That is the biggest mystery of all and unless you experience it, you will never know it.

So how do I reconcile this? I work within two traditions that have a heavy ritual focus that hangs quite literally upon the wheel of the year, Druidry and Initiatory Wicca.

Its OK to use another pattern!
Image by Avi Chomotovski from Pixabay

Until now I haven’t. I’ve skipped sleep or dragged myself out of my bed to drive to a cold dark field to “do ritual” more often than not for other people. I’ve opened my home time and time again, cooking and cleaning, preparing space for people to celebrate, and clearing up after, because “community right?”. I’ve waxed lyrical for years saying this is what it means to be “priesthood” and I still believe that to be true, don’t call yourself a priest or priestess unless you are willing to serve. If you want to do it like the ancestors then you need to accept that the Shaman was as hobbled as the Blacksmith, tied to a community they had no choice but to serve. 

So how am I ok with not celebrating the wheel if I believe this? Because at the end of the day the Wheel is just a pattern, one that most people can get behind, they can see the changing season, they can experience the biting cold of the longest night, the may blossom scented joy of that first warm night outdoors with a bonfire, the sensation of the wild hunt chasing at their heels as the nights draw in and the leaves scurry around their ankles. They make sense, until they don’t. Because the wheel of the year isn’t the only pattern and if you or your community find a pattern that works better for you then you would be foolish not to use it. Don’t tie yourself to a man made construct just because.

My own practise for now seems to be moving closer and closer to a pattern that loosely follows the lesser Sabbats and for some time the irony of Solar and very masculine worship somehow taking the forefront in Pagan practise hasn’t escaped me. Everything in its balance though and there is the ‘gotcha’ I’ve still lit a candle, I’ve still chosen a solar incense for my altar this morning. I have still acknowledged the pattern and both given and drawn energy from it. Maybe because I’m not quite ready to go full on heretic and divorce myself completely from what is now quite a powerful egregore. Or am I? Maybe now is the time? Do I have a better pattern? Do you?

 

My Big Fat Citrine Experiment

If anybody remembers back to the heady days of livejournal you may remember my “big fat citrine experiment” from circa 2005. Guess what it’s come to an end, finally, maybe, or maybe not.

For those who are none the wiser let me set the scene.

It was back in the day when both myself and the husbeast were contracting and consulting a lot and from time to time there would be short lull’s in the work available. We usually embraced this time with joy choosing to do mad things like buying a VW camper van and taking our then ‘not even out of nappies’ daughter touring France for a month. But this particular instance had me on edge, I was nervous. I couldn’t say why, I just wasn’t happy and as one month stretched to two I started fretting about money. I fret a lot about money, I fret when we have it, I fret even more when we don’t.

One evening I was asked if I would like to go to the local moot. Honestly when I heard the subject matter, I wasn’t very keen. Crystals and Feng Shui. I have a bit of a love-hate relationship with crystals because I fundamentally disagree with the way the majority of them are mined. And I don’t believe suppliers when they say that what they are selling is ethically ‘sourced’ – the hint is in the word sourced, they rarely use the word ‘mined’; there is a difference and this rings alarm bells for me. I am also extremely sceptical about the actual power of crystals. Like really sceptical.

I get the whole sympathetic magick thing, Ive been using it successfully for years after all; I also cannot deny that you can pick up certain rocks and they have an energy to them. For example I went to a wonderful talk by the amazing Orion Foxwood back in February and he handed around a whole collection of stones he called scrubber stones, basically stones that have the power to cleanse and heal energetically. I am now the proud owner of a largish piece of Sulphur included Quartz which I sit with after particularly horrible days at work. But really, I look at those crystal infused water bottles and folks shoving crystals on their chakras; and if they subscribe to anything ‘Goop’ related, where the sun doesn’t shine; and well as a general rule I am just not buying it.

Anyway back to 2005, along I trotted, with just enough money in my pocket to buy two drinks and get a bus home. I have never worked out what came over me as I listened to the woman giving her talk. When she started discussing citrine, my ears pricked and my heckles bristled. She explained the difference between natural citrine and heat treated (aka Amethyst), how she used it and where in the house was optimal for financial success. She talked about several customers who had followed her instructions to the letter and within days had come into substantial sums of money. That was it, I was sold, I would call it an empirical experiment. Although I wasn’t sure how I was going to make it empirical, but there you go. It sounded plausible.

I bought a palm sized rough citrine cluster and a small tumble stone. I duly followed the instructions which was to place the tumble stone in my purse to ensure it was always full and the cluster was placed in the furthest left hand corner of the house away from the front door. I then blogged at some length and rather satirically about it. But I kid you not within days both the husbeast and myself had landed work with quite eye wateringly good daily rates. It wasn’t the citrine was it? Gah! perhaps it was, and now because I fret about money I was afraid to take the damn things away. And so for the last 15 years I’ve had a rough citrine cluster on my kitchen windowsill and a small piece of citrine in my purse. Until well, sometime in the last 5 days. The purse stone is gone!

I suspect I lost it at the weekend. I ended up with a lot of change in my purse and coins are starting to spill out from those weird little slits at the bottom of the coin pouch. It probably dropped out. And I can’t bear it so I’ve had to order a new one. And there in lies the power of magick, I have invested so much belief into that little bit of rock it now has masses of power, oodles and doodles of it. And I wants it my precious and I will do whatever it takes to get it.

I also hate the idea that I’ve potentially left the house ‘without’ so today I created an extra bit of something for the household. A prosperity/success jar. It is a super easy spell and can often be put together with things you can find in the house. I’ve made a little Youtube video (please be patient I’ve never done a full tutorial before) to get you started. It’s a fab spell and you can add to it over time; a piece of star anise here, a coin there, knotted ribbons and fake gems whatever takes your fancy. Let me know how you get on if you give it a try!

 

A Sense of the Sacred

Ive just spent a lovely half hour walking my mothers dog. We wandered down to the pebbly beach and I collected hagstones, an item of great worth in my work with the fae. It’s an amazing beach, it is probably one of the most bountiful in its provision of holed and unusual stones that I have ever come across. Just a few minutes will yield a pocket full of stones. Most of which I return at the end of my stay. Although sometimes, just sometimes the odd one makes it way permanently into my life. It’s a very special place, its seen me snuggled under a duvet watching the stars with what was then my soon to be husband. It comforted me as I howled at the moon whilst grieving the loss of my father. It welcomed my small daughter summer after summer, watching her grow into a strong and independent woman. In short, it is personally one of the most sacred places in the world as far as I am concerned.

Sacred doesn’t have to mean a long archeological provenance. It neednt be a place of worship. Nor do the Ancestors, Guardians, Old or Mighty Ones have to be involved. No magickal beings have to be in evidence. Although in reality I tend to find they seem to crawl out of the woodwork (quite literally) once you acknowledge the hallowed nature of a place. It’s actually why I tend not to cast a circle at all outdoors. I don’t banish. I work in harmony with the energies of the place. It’s why choosing your ritual locations is quite important. Picking a spot because its easy to get to, infamous or just because you are curious about it isnt’ always going to give you the results you expect.

I live within a 40 minute drive of the near legendary Alderley Edge, well known by certain initiatory Wiccans and practitioners of several Trad craft lineages. Ive tried working formal magick there. Normally with others who think it would be really cool “Coz witches do stuff there” ! Ive stood back as they have cast a circle or bellowed out an LBRP*. And Ive felt the place close down, it feels thick and muddy, and I can sense this treacle like sensation spread out into the woods which then fall eerily silent and still. But equally I have sat very quietly against the trunk of one of the giant beech trees that line the route to Stormy Point. Letting the darkness creep in around me. Ive listened to people congregating at the Druids circle totally oblivious to the Magick (and the magickal people) going on around them. Ive regularly seen a Goat like figure wander along the pathways. Stop to observe me, bow its head in acknowledgement before silently moving on. At that moment the whole place is overwhelmingly sacred. But because I am in communion with it.

This doesn’t mean that you cannot practise formal ritual in chosen places of power. It means that a relationship has to be built. Permission has to be given. Experiences shared. My beach has seen me invoking the planetary powers, at sunset and sunrise. Long formal Orphic hymns used as the invocations. A circle scratched in the sand with the planetary symbols etched around its circumference. A rite of balancing and growth. Considering the history I have with the place it was the ‘only’ location right for the ritual. The Ocean has silently observed my passing years. Whilst to it my existence is but a blink of an eye, it knows me, it knows my energy. And that is the key.

*Lesser Banishing Ritual of the Pentagram

Invocation to the Old Ones – Making a Connection

Hail Old Ones, Ancient Ones of Time and Space
You who were before the first breath and will be after the last ember
Spirits Who dwell in the void of spirit between the worlds and the stars
Who govern the motions of the stars and planets
Hail Indwelling spirits of trees and rock and lake
Hail Dryads, nymphs and fairies, guardians of sacred sites
– Magick without Peers, David Rankine & Ariadne Rainbird
– Capal Bann 1997

We use this invocation in Coven a lot. It’s a general invocation which ensures all the potential spirits regardless of their origins or place in the universe are honoured. Ensuring that the Spirits get honoured is a very important part of my rites and rituals.

Witches, Wizards, Druids, Shamans call us what you will are all very good at remembering to honour the “big”. We raise our arms in ecstasy and call down the Goddess or the God. At Samhain the ancestors get a look in. Normally with a glass of liquor and a bite to eat. Although I have been to a few rituals where this hasn’t been the case. At public rites, particularly the summer ones we tend to hear about the Genius Locii and the Spirit of the Corn. But that isn’t guaranteed by any stretch of the imagination.

It seems to be there is a disconnect in our minds between the importance of contact with spirits compared with that of deity. I’ve really thought long and hard about why this might be the case. With so many of us being nominal converts from other faiths, is it residual indoctrination? Do we place so much emphasis on “God” as a result of conditioning, that the Spirits are dirty things to be ignored if at all possible. I think this is a real possibility and one so ingrained into our western culture that we don’t even register that there is a problem. Certainly our folklore is full of stories where the primary focus is keeping the Fae away. And there is great merit in approaching the Good Folk with caution.

However, they can also be some of the most important allies we can ever have in our magickal world. If I want something doing, I am more likely to approach an angel, a daemon, a saint (yes a saint, remember they are just beatified ancestors and us witches are all about the ancestors – or we should be), a fairy or a spirit of place. Gods can be a little too abstract and requests to them (in my experience) tend to be of the long slow burn kind of outcome. And the result if not always how you imagined it. Whereas some spirits seem to have a good handle on the human condition and come up with the goods swiftly and reliably. So building strong relationships with all the spirits of the other are just as important as the relationships we build with our Gods.

I give thanks to Our Lady of the Holy Death. Santissima Muerte. Who manifests the will of the divine and gives blessings

As part of this relationship building I think it’s very important that we write our own invocations. Not just big flowery charges used in circle, but also the smaller more personal ones used on a daily basis. This simple exercise makes us really think about the spirits around us, how we interact with them and what that means. Its not an arduous task and I try and write something personal for every spirit that I work with. I write my invocations on index cards. They are small and portable. A bit of blue-tak on your dash can secure the card so its the first thing you see (and say perhaps) before heading to work. Sat on your beside table it can be the last thing you see before bed. You can even prop it on an altar or devotional space. Perhaps decorate it with a border. Or drawings of the spirit you are working with. The effort and the intent will be appreciated and your connection will be stronger.

You will also be pleasantly surprised how quickly you can memorise something relatively complex when you approach it like this.