For my Father

When I sat down this morning to write, it was going to be an academic treatise on Cults and festivals of the Dead and how they relate to or can be adapted to working with the Lady Hekate, and perhaps I will write it still, although maybe not today. All things considered, today seems like a good day to muse upon those that have gone before.

I am not a Wiccan, nor have I ever been, and although my other great love is the stories and tales of the land we now know of as Wales, neither is my path specifically a Celtic one (although I actually hate using the word Celtic, because it doesn’t really mean much); that being said, this time of year has always held a special signifcance for me, it has always felt different and never more so than in the last decade since my father, my first mentor, passed on around this time.

He taught me many things (although at the time I am not sure I appreciated quite what he was teaching me), not just to walk and talk or to ride my first bike, he taught me the names of the flowers and the trees, to eat hawthorm leaves and call them bread and cheese, to gauge just right how many slightly under-ripe cob nuts I could eat without getting the colly wobbles, how to make cider, to garden, and even to knit, crochet and sew, he told me stories and tales some awe inspiring, some frightening, some just down right ridiculous, we used to laugh and call him our font of useless information, a talent I can now proudly say I have inherited.

He called himself a heathen, although he wasn’t one in the way most people use the word now, he didn’t know about fancy groups and troths, although he had a deep one with the land, he knew of course of the Aesir and Vanir for his knowledge of old stories was phenominal, but they weren’t his gods, to use his words, he worshipped only at the altar of the compost heap.

He was an honorable man, a quiet man, a gentle man, loved by everybody who knew him; he talked many times of his funeral in the years before his passing, he said he always wanted a Viking funeral, or failing that to be buried “face down and bum uppards holding a bottle of whiskey”. Of course such schemes were to never come to pass, although plans are in place, his ashes safely stowed for a future time, when he and my mother will be sailed out on a flaming balsa wood boat across lake windermere, one of his most favourite places in the world.

And as the sun goes down tonight, I shall light a candle and pour him a glass and think of all the gifts he gave to me and I never thanked him for.

Ask and ye shall recieve…

So a few posts ago, I posted about the plight of the british honey bee, and particularly how I viewed it from a magickal perspective. Imagine my delight whilst walking down the baking goods aisle in my local supermarket this evening to spy a slogan adorning Rowse’s Honey – Save the Honey Bee. Not only have they commited £100,000 to aid research, but currently if you buy a jar of Rowse’s honey you can register online for a pack of wild flower seeds to plant in your garden to, as they put it, grow more bee friendly plants in your garden. For details see here. Okay it may only be pennies in a fountain, but you know, pennies do add up, and so I bought a jar and have registered for my free pack of seeds, after all is it not better to take small steps in the right direction when you hit that crossroads, than just sit there discussing the journey?

What is the date today?

Anybody who has done even the smallest amount of research regarding the goddess Hekate will have heard about the Deipna Hekate or Hekates Suppers. Too often however the date for these is cited as being the 30th of the month.

The problem is that the ancient greeks did not have the same calendar as we did, in fact they didn’t have the same calendar as each other, which makes working out dates and times more than a little awkward. For example, the Attic calendar (which is the most complete version we have) started on the first day of the new moon after the summer solstice, the Boetian year didn’t start until the new moon after the winter solstice 6 months later.

The sighting of the new moon was of course subjective as well, so different areas at any point in time might be out by one or two days. So this leads to the question, if we would like to offer a Deipna Hekate, when would be the best time to do it?

Well, whilst I am a big advocate of research, I am not a reconstructionist, so in the first instance I would say leave out this offering on the night of the dark moon where you live. If you want to be a little more precise than just taking a look up into the sky at moonrise, then there are a number of excellent calculators online which will be a tad more specific,this is one I have used and you can even added to your FaceBook profile if you have an account. iPhone even has “an App for that”, or so my husband tells me.

And finally I would like to share is this excellent resource, which is being created and developed by a very dedicated group of Hellenic reconstructionists, Ive actually bookmarked it on my browser toolbar, so useful is it as a ready reckoner. You can find it here. And with that I shall wish you a very good last day of Puanepsion or first day of Maimakterion, depending of course where you live 😀

Of air-born honey, gift of heaven, I now Take up the tale

Last weekend I had the honor of spending time with a wonderful group of like minded individuals. The purpose of this meeting of minds was to celebrate the Goddess Hekate.  Of the many subjects that were discussed around the fire was whether honey should be used in ritual considering the current worldwide crisis in the honey bee population.

For anybody who isn’t aware, there is a deep concern regarding the bee population, with whole colonies dying off or disappearing, the ecological effect of which is potentially disasterous for world agriculture; recently the Independant (Full Article Here) stated that:

“Most of the pollination for more than 90 commercial crops grown throughout the United States is provided by Apis mellifera, the honey bee, and the value from the pollination to agricultural output in the country is estimated at $14.6bn (£8bn) annually. In Britain alone, pollination by bees of a suite of just 10 crops, ranging from apples and pears to oilseed rape, was calculated to be worth £165m per annum in 2007.”

The causes for the dramatic decrease in population of this humble little creature are varied, from viruses, to mites, increased numbers of natural predators, pesticides and even mobile phones. Apiarists in the UK are petitioning Defra to spend £8 million pounds to conduct urgent research (Proposal in PDF Here) into these issues in an attempt to save bee population in the United Kingdom. Something which Defra says they cannot afford to do.

The knee jerk reaction of those who have more than a passing interest in environmental issues, is, most understandably, a desire to boycott honey and honey related products, a not insignificant sacrifice for anybody who works with Hekate, especially those who are starting out on thier path, for these products are a staple offering and eucharistic substance. But why is this?

Possibly one of the most well known and visually powerful evokations of the Goddess occurs in Book 3 of Apollonius of Rhode’s Argonautica (a.k.a Jason and the Golden Fleece). Medea a Priestess of Hekate instructs Jason as to how to enlist the help of the Goddess.

“wait for midnight which divides the night in two. Bathe in the stream of a river which is never still and, alone, without others, dress in dark robes and dig a circular pit. Over it slit the throat of a female sheep and burn it whole, heaping high a pyre on the very edge of the pit. Make appeasement to Hekate, the only born daughter of Perses, by pouring in libation from a cup the works of bees in their hives”

The libation is undeniably a honey based substance, and whenever I am contacted by somebody wanting to work with Hekate, honey and or mead is one of the first items I list. So imagine my discomfort to hear that people I respect and consider my peers, informing me that it was no longer the done thing to use honey in ritual. So I decided to look closer into this issue and I could only come to one conclusion, it is actually my responsibility to continue to use these products, if perhaps a little more responsibly.

So why have I come to this conclusion?

Defra have donated only £2 Million of a proposed £8 Million project, the most obvious place for sourcing the remainder of this funding is within the Bee-Keeping and Honey production industry itself. Reduced demand will in theory reduce the possible available funds.

A reduced demand for honey and bee related products will have a knock on effect, fewer apiarists will be trained, thus reducing the pool of expertise in this subject and thus theoretically affecting the level of consultation between the industry and the scientist who will conduct the research.

However, I am not advocating the purchase and indescriminate use of mass produced honey. For some time now, the honey and beeswax candles I use are mostly locally sourced, in fact I see the bees from the apiary in my garden on a daily basis in the summer months, they are particulary fond of my monster lavender bushes.  At a push I will purchase organic honey from the supermarket but only as a last resort and I have made the decision that I will no longer purchase mass produced mead, instead chosing to produce my own or just not use it at all.

And finally, I shall be taking a hint from Aristaios and petition his mother Cyrene.

His mother’s bidding: to the shrine he came,
The appointed altars reared, and thither led
Four chosen bulls of peerless form and bulk,
With kine to match, that never yoke had known;
Then, when the ninth dawn had led in the day,
To Orpheus sent his funeral dues, and sought
The grove once more. But sudden, strange to tell
A portent they espy: through the oxen’s flesh,
Waxed soft in dissolution, hark! there hum
Bees from the belly; the rent ribs overboil
In endless clouds they spread them, till at last
On yon tree-top together fused they cling,

~ Virgil Gregorics Bk 4

The Wrong & the Rite of It

I am not a big advocate of open rituals, my dislike of such events is a big contributing factor to my non attendance at many well thought of camps and conferences.

Organising pagans has been likened afterall to being much like hearding cats, in my opinion (as the budding local mad cat lady) cats are easier to organise, but I suppose that is a whole other story. Anyway, where was I, Oh yes open rituals and associated events.

Today I saw this posted on Facebook:

All I can say is those images reminded me about everything I hate about an alarmingly fast growing sub section of the Pagan community, as I viewed this video I could almost hear Alec Guiness in best Obi Wan Kenobi mode whisper “Stonehenge – You will never find a more wretched hive of scum and villany”!

It also made me think about a little “rantette” I made along a similar vein last year after being persuaded under duress to attend an event:

I am not in any publically percievable way either emotionally or physically crippled, I did not get hit particularly hard with the ugly stick at birth, and I am aware of how to enhance the non ugly stick afflicted attributes I have with the judicious use of expertly applied (if minimalistic) makeup and well fitting clothes that do not include tie die. I wash, dear gods I wash, admittedly with chemical free (pedants please don’t argue that everything has a chemical composition, you know exactly what I mean), cruelty free products, but non the less my bathroom has a full compliment of personal hygiene products that get used on a regular basis, particularly my hair products, I have a stunning head of hair, and lank is never a good look, I realise that if I do not have time to wash and style my hair then there are cunning tricks to disguise this fact, namely tying it up, or head scarfs or hats, and I do not use perfume, particularly anything patchouli based, to hide stale sweat——[snip]——I don’t give offerings to my crystals, I don’t worship the goddess (I’d like to research this “the” goddess, which culture does she come from, what attributes does she have, where are her centres of worship?), I have never had a clue and still don’t, despite a very long and tedious talk, what an aura is or looks like, and what seeing one can do for you – except that it may have something to do with a very poor interpretation of fourier series mathematics and alchemical re-ordering of elemental metals by getting rid of protons; wtf???. And I really have no clue what a Hedge Druid is, despite how hard and meaningfully somebody might look at me whilst they decare that is what they are.

I know these views are not popular, I suspect that many who read this post will think that I am selfish, stuck up, middle class snob, well guess what, I am, and proud of it, for I certainly can’t be proud of the images of the Solstice Celebrations currently floating around You Tube, I am totally, utterly and inexorably ashamed by any Pagan who would willingly participate in such a debacle.

This being said, I am aware that for many, who, for a number of reasons, do not have groups to celebrate with, Open festivals and rituals are their only way to access the wider pagan community and a limited experience of group work, but there are ways and ways; people perhaps should be looking to their local groups and sacred sites, not only would it perhaps open up wider long term oppertunities but it would go a long way to reduce their “magickal mileage”.

I had the honor of being invited to attend a small open gathering this year run by a local group, a group of friends, who despite varying paths and beliefs are able to produce beautiful, cohesive and powerful rites (rather than the ritual chaos often seen at open events); this maybe because they are friends, but I suspect this is more because they aren’t weekend wiccans, they actually walk the walk, all those invited (and not all pagan) thoroughly enjoyed and appreciated the work they did and the only thing that was left behind to mark our passing was the sound of our laughter drifting on the wind.